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gold monkey faces from the Peruvian museum | |
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one of their most famous pieces - octopus, jaguar, and man combined in one death mask. Thin as foil. |
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depiction of Jesus, done by a native Peruvian, Jesus is wearing a typical Peruvian skirt |
The last two days we were in Lima, Peru with Laura’s dear
friend Roxana and her mother, who have treated us like queens.
They are among the kindest people I’ve ever
met and have certainly given us a fantastic impression of Peru as a
country.
They arranged to have a friend
of the family serve as our driver for three days, so we’ve been able to see a
great deal and to navigate the congested city streets in a way we never could
have otherwise.
Ivan, the driver, knows
his way around everywhere, it seems.
So
we’ve been to the National Museum of Peru to learn about the history of this
wonderful country as well as to a craft market in the museum where they had
some very high quality crafts.
I would
have liked to have bought many of the things there, but I held myself back
because I already have more things than I know what to do with.
But just having such beautiful things around
is a real blessing – they fill me with joy.
There was a gentleman there who worked with several women to help them
sell their handicrafts which were knitted hats and gloves made from baby alpaca
wool.
They were extremely soft and
beautiful.
He also wove blankets and
shawls which were so beautifully done, with lovely patterns.
I wanted to have them just for the pleasure
of touching them daily, but, again, I held myself back.
There was also a man whose father did
silverwork.
He had a broche which was a stylized
pelican with a lapis lazuli stone in it.
It was really interesting and beautiful.
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Roxana and her mother Iris |
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money changer in the street |
After the museum and market, Ivan took us (Roxana, her
mother Iris, Gerlinde, and I) to a lovely restaurant called Richard’s. It was very modern and chic looking with very, very long
menus, thankfully with pictures. The
food was beautifully styled and presented as you may be able to tell in the
picture of me in the blog. I decided to
be very uncharacteristic and to order something I’d never eaten before – Cerviche
with mixed shell fish. I’m not sure I
would have gotten it if I’d thought about it a bit more – it was calamari,
octopus, mussels, scallops, fish, and clams.
I didn’t think about it too much – I just stuck my fork into it and dug
in, putting it into my mouth without considering what it was. I’m usually pretty squeamish about
seafood. I decided it would be nice to
have something familiar in the midst of all that, so I picked up the slice of
red pepper that you can see on top and took a lovely bit bite out of it. I immediately stopped smiling. It was a hot pepper, one of the hottest they
cook with, and certainly the hottest one I’d ever eaten. I was very, very uncomfortable, but of course
I didn’t want to let on how completely uncomfortable I was since I didn’t want
to upset Roxana, Ivan and Iris, so I just chewed on it until it occurred to me
that I could spit it out into my teeny tiny napkin (the size of a cocktail
napkin but only one layer – the normal size in Peru, apparently). See that purple juice in front of me? I guzzled it.
It’s purple corn juice called Chimche or something like that – I know
that’s not the right name. It was very
good and thankfully ameliorated the spiciness somewhat. I also ate as much of the cooked sweet potato
on my plate as I could without looking too rude b/c that helped too. Yowska!!
The other dish on my plate was Peruvian corn. It is the color of white corn, but the
kernels, which were removed from the cob, were the size of about 3 nickels
stacked on top of each other. They
tasted blander than our sweet corn, a bit like a cross between lima beans and
corn. Once I got past the discomfort of
the pepper, I enjoyed my meal a lot.
Gerlinde got mixed cerviche also, but hers had hot sauce on it. Roxana, Iris, and Ivan shared a fish cerviche
amongst themselves. Eventually we all
ended up sharing the entire meal. It was
very friendly and comfortable. Roxanna
got chicken and French fries and Ivan got a beef dish with amazingly tasty
beans served in a kind of paste. We all
got to taste all of it. It was a lovely
way to eat!
While we were eating, the radio was turned up loudly playing
Peruvian music, salsa and such. At some
point, then, I noticed that it had changed.
It was then that I saw a woman sitting in the archway of the door in the
restaurant on a wooden box. She was
playing her seat like a drum in the most spectacular syncopated rhythms while
singing evocative indigenous music. My
heart opened like the sea rushing out to meet its destiny. I could have listened to her all day. It was certainly among the highlights of my
entire trip. I wish I had thought to
make a video recording of her music so I could listen to it again.
After lunch we travelled to the inner city so we could look
at some more sights. We went first to
the Convento San Francisco. We wanted to
go into the church itself, but instead happened into the only open door which
led to the tour of the monastery and crypt.
Apparently when the monastery was first built, there were only about 20
monks in it, but then it fairly quickly grew to have over 400 of them. When it was so large, they began sending
folks out to proselytize and soon only had 30 again. At that point, they gave most of the
monastery to the city which is working very hard to fix it up – parts of it are
crumbling to bits. Our tour guide told
us that soon after the majority of it was built, there was an earthquake which
destroyed many of the paintings which had been done in the plaster, though not
quite completely. They decided to
replace them with canvases, but they had a problem – apparently it was
considered blasphemous to cover a painting of a saint, even if it was half
destroyed. They came up with a solution which
I found quite strange – they decided that if they cut off the heads of the
saints in the plaster paintings, then it would be OK to cover them up with the
canvases. I don’t understand the logic,
but I guess it worked for them! The
canvases, which were from the last 1600’s had been restored about 20 years ago,
but I was surprised by the poor quality of the work which was done then. Or perhaps the original paintings were poorly
done. It was difficult to tell. The colors were still very dark, but that
wasn’t the issue – it was more than the faces weren’t painted well. They were crude and unskillfully done.
We saw beautifully carved wooden seats in the refectory which
could seat 200 monks and gorgeous chests where they stored their vestments. There were many paintings, some of which were
from the school of Ruebens. So many
saints and martyrs, each showing how he died – one was holding his head in his
hands, for example. I came away very
impressed by how full of horror the Catholic church is. So much suffering, so many martyrs, so much torture
and death, such strong conviction of what is right and wrong. The influence of the church was very strong
here in Lima. Powerful stuff.
The reason for the tour was to go to the crypt under the
church. First we saw a mini-crypt, the
personal burial chamber of the man and his family who gave lots of money to the
monastery to help found it. The guide
told us we couldn’t go down there though – supposedly it was thought to be
gauche to be buried in a coffin or anything like that in those days, so he and
his family were put in the crypt au naturel.
According to the guide, who said he had been down there, it still
smelled so awful – after 500 years! – that it was impossible to stay down there
for more than a few minutes! I’m not
sure I believe that, but it does make a good story.
The main crypt under the church is part of a network of
passageways 3 stories deep which goes all over Lima and Callao and beyond,
including to the government offices.
They have closed off the passage ways now so that they are restricted to
the area under the church, but it’s an interesting thought. It must have been very convenient when/if the
city was under siege. The ceilings were
very low in many areas in order to make the structure stronger in case of
earthquake. I guess it must work,
because the church has withstood many. In
1947 (I think that was the date), the church realized they had a gold mine
under their floors and decided to clean up the crypts and open them to the public. Up until that point, the corpses had been
taken down to the basement and laid into the trenches 5-6 deep with lime
sprinkled over top of them. When they
decomposed enough, the bones would be removed so that new corpses could be
placed in the same trench – they were certainly running out of room since so
many people were buried there. When they
decided to open it to the public, sometime after the crypts stopped being
actively used, they had to clean things up a bit. Some one, or some people, had the distasteful
job of going through the remaining bones and putting all the same type together
– so now what we could see what a trench full of femurs, all laid in the same direction,
then another of fibulas, etc. The last
trench contained the skulls. They were
all dark brown with the dust of the ages on them. I asked the guide where the other bones were –
there were no hips bones or ribs or collar bones, for example. Most unfortunately I couldn’t understand his
reply – I think he said that those bones weren’t as strong and broke more easily
so weren’t around anymore. But I’m not
sure… In the last room we went to, there
was a round area that looked like a well.
Of course I was curious to see what was through the opening in the round
wall. I was the first to go over
there. Someone had decided to take some
of the bones and arrange them in a delightful pattern – skulls in a circle in
the middle with femurs radiating our from there, then more skulls then more
femurs. It was delightful in a
completely macabre way. Who on earth
would have thought to do that?? Who came
up with the pattern? Did they have to talk
about it amongst the monks and argue about which type of bone would go
where? What made them decide to use that
round area anyway? It wasn’t a normal
trench. Was it for the enjoyment of the
visitors? It was a bit tricky to look at
all these things and not allow in the knowledge of exactly what it was –
though, of course, bones are just bones – remains of people who once lived and
are now dead – there doesn’t have to be anything gross about it – but there
sure could be if I were to let myself go there.
It was a very strange tour.
From the crypt, we found out way to the church itself. It was quite majestic like a cathedral in
Europe, but there was a major difference - the walls were painted white with a
beautiful Indian Red pattern all over it.
It was strikingly beautiful. I loved
it that it was something other than the somber grey found in all the European
cathedrals I’ve been into. There were
many large, ostentatious side altars, more of them dedicated to Mary than to
Jesus or to other saints. Towards the
front of the church, at the last side altar, there was an astonishing site – a completely
tacky crèche scene. There’s a picture of
it here, but I don’t think the picture does it justice. That colored stuff is heavy paper, almost cloth,
which has been draped around a structure then painted, perhaps spray
painted. We saw a worker painting more
of it right around Mary and Joseph and the baby with tremendous love and care
and a very small brush – about 1 in. The
whole thing is covered with Christmas lights.
The figures are fairly normal – out of ceramic perhaps, or painted
wood. It’s the surroundings which were
different than I’d ever seen before. I
felt very tacky taking a picture of it, but when I saw other people taking pictures,
I decided it was OK and went ahead. In
the US, such crèches are generally very tastefully done if they’re in a church,
with natural materials for the background, etc.
I love the differences of different cultures. That’s one of the coolest reasons to travel.
The rest of the church was full of more altars depicting the
suffering of Mary when Jesus died, and the suffering of Jesus as he was
dying. There were a couple of
reliquaries mixed in for good measure of local martyrs. I came away, again, thinking about the level
of suffering in the church and wondering what its appeal is to people. I was not raised Catholic and realize that
growing up with these stories gives a person a completely different
perspective. I’m curious what makes a
person interested in being in a church that is so focused on horror and death
and suffering. I realize the promise of
the afterlife holds a lot of sway, and I realize there is a lot of suffering in life, but I prefer for my religion, my
God, to offer me different ways to deal with it than I have seen in the
Catholic Church. I’m curious to hear
your point of view, if you’re a Catholic, and can help me understand. I’m very curious.
While we were in the church, I could hear music outside and
realized it was probably the young men I photographed before we went
inside. Roxana told me that they are
young men from the neighborhood schools who dress up and go around making music
in order to try to attract girls.
From the church, we walked to the Central Square in Lima where
the main Cathedral and the government buildings are. Unfortunately we got there too late – 5 minutes
too late! – to go into the Cathedral. We
wandered around the square where they had a most interesting Christmas tree – a
black and white one with Incan (?) symbols on it. Interesting mix of cultures, again –
Christian and indigenous.
After walking around the square for a while, Ivan took us to
a place to exchange some money. There
are two ways, two official ways, of exchanging money in Peru. You can go to a bank and exchange it there,
or you can go to the men on the street who wear blue vests and very openly
exchange money, both dollars and Euros.
The exchange rate on the street is significantly better, according to
Ivan. At one point I needed to take some
money out of the ATM. I took what ended
up being $122 out which was 300 Soles, the Peruvian money. The bank charged me 15.60 soles to take it
out, around $7, and my bank charged me $1.22 in fees. That’s a huge percentage to pay for such a
transaction! I’m very glad I brought a
bunch of cash with me, though I’m aware I’m going to run out fairly soon. I haven’t been able to use my visa very often
in the places I’ve been going because they’re smaller markets which are run by
single proprietors and they simply aren’t set up for credit cards.
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Convento San Francisco |
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Young musicians at the Convent |
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the ceiling of the Convento San Francisco |
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our hotel room |
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the LR/DR/office of the B&B where we stayed. Gerlinde on the computer |
Gerlinde and I decided to stay in the city overnight so we
wouldn’t have to make our way all the way back to the boat and so we could have
the experience of city life. Ivan found
us a lovely bed and breakfast very close to his apartment. It was run by a woman who lived in the US for
several years, so the language was not a problem. She had bought this house a couple of years
before and had turned it into a B&B.
We got a nice large room in the front of the house with two beds and a
nice bathroom and the promise of free internet, a phone I could use to call
Chris, and breakfast. We were delighted
to pay 142 soles for all of that (about $60).
Gerlinde hopped on the internet and I got on the phone to my darlin’ and
we were happy! While I was talking to
Chris and afterwards while I was on the computer once Gerlinde was finished, I
noticed there was salsa music playing some place. I looked at my watch. 10 PM.
Hmmm. I was tired and decided to
go to sleep. Music or not. I put in my earplugs which I had thankfully
brought with me and turned off my light.
The salsa music continued not two feet from our window. The owner and her boyfriend were outside on
the patio drinking wine and talking and listening to music. It sounded quite lovely – just loud because I
was so exhausted. I settled myself into
bed and decided I would relax and sleep anyway because I needed to. I surrendered the situation to God and started
to fall asleep. Gerlinde turned off her
light. The music stopped abruptly. Silence, or relative silence, has never
seemed so golden. The cars continued to
roar through the narrow street and break heavily outside the door; car alarms
went off with startling frequency; cats made their howling presence known,
setting of barking dogs, but the music, at least, stopped, and the night closed
in on us for a few blessed hours.
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